“They were the children of their time, and it was a time of change.”
— Reflecting on the children's adaptation to the new, rural life.

Nadine Gordimer (2012)
Genre
Literary Fiction / Historical Fiction
Reading Time
240 min
Key Themes
See below
Sign in to track this book
When a white liberal family flees the collapse of apartheid cities to their Black servant's ancestral village, their roles reverse, revealing the unspoken power dynamics that bind them.
Maureen and Bam Smales, a white couple, along with their three children, Victor, Gina, and Royce, leave their comfortable life in Johannesburg. Civil war has erupted, with Black revolutionaries overthrowing the white minority government. Their long-time Black servant, July, offers them refuge in his remote ancestral village. The Smaleses pack essentials, including Bam's hunting rifle, and follow July in their pickup truck. The journey is tense, as they navigate a landscape transformed by conflict, leaving everything familiar for a world unknown to them, relying solely on July's guidance.
After a harrowing journey, July leads the Smales family to his mud hut village in a remote region. The village contrasts sharply with their urban existence, lacking electricity, running water, and modern amenities. The family stays in July's grandmother's empty, basic hut. The villagers, July's extended family and neighbors, observe the Smaleses with curiosity, suspicion, and a quiet sense of ownership. The Smaleses, especially Maureen and Bam, struggle to adapt to the primitive conditions and the loss of privacy and autonomy, immediately feeling their social standing reversed.
In the village, the traditional roles between July and the Smaleses invert. July, once their subordinate, is now their protector and provider, the one with knowledge and authority. He mediates their interactions with villagers, translates, and secures food and shelter. Bam, an architect, finds his skills useless and his authority gone. Maureen, who once managed July, now relies entirely on him. This role reversal is deeply felt by both parties, seen in July's small acts of defiance and the Smaleses' increasing dependence and frustration. The rifle, Bam's only remaining symbol of power, becomes a point of contention.
Without their social status, possessions, and professional roles, the Smaleses face an identity crisis. Bam, the architect, has no buildings to design; Maureen, the homemaker, has no modern home to manage. Their children, especially the older ones, are disoriented and bored. They live a life of idleness and observation, their former privileges now irrelevant. This inactivity and the constant feeling of being watched by villagers erode their self-worth and purpose, causing growing internal tensions and a feeling of being trapped and useless. Their understanding of themselves as 'liberal whites' is challenged by their new reality.
As days pass, July's demeanor changes. He becomes less deferential, more confident, and sometimes resentful. He takes possession of the keys to the pickup truck, a symbolic act of control, and later the rifle, to Bam's dismay. Maureen observes these shifts. She reflects on their past relationship with July, realizing how little they knew about his life, family, or inner world despite his years of service. She begins to understand the chasm of misunderstanding between them, recognizing the limits of her 'liberal' perspective and the inequalities of their former life.
The Smales children, especially the younger ones, adapt to village life more easily than their parents. Gina and Royce quickly befriend local children, learning their language and games, and participating in daily activities. Victor, the eldest, struggles more with boredom and the lack of privacy but also finds ways to occupy himself. Their ability to integrate, even superficially, highlights their parents' rigid adherence to former identities and social norms. This generational divide underscores the cultural shock experienced by the adults and suggests a potential for a different future, free from past prejudices, for the younger generation.
The Smaleses cling to a small, battery-operated radio as their only connection to the outside world. News reports, often garbled and unreliable, offer glimpses of the ongoing conflict and the fate of white South Africans. These broadcasts are a source of both hope and despair, fueling anxieties about their former home and future. They search for any sign that the old order might be restored or that a rescue might be imminent. However, the radio also emphasizes their isolation, as news from the cities feels distant and irrelevant to their immediate, primitive existence in July's village.
July's return with the Smaleses disrupts his own family life. His wife, Martha, resents the Smaleses' presence, especially Maureen, sensing a lingering connection between them and the burden they represent. She is also wary of July's increasingly complex role as both host and former servant. The Smaleses' needs place demands on July's resources and time, causing friction within his household. This internal conflict for July—torn between his historical loyalty to the Smaleses and his responsibilities to his own family and community—is a significant undercurrent, revealing the personal cost of his decision to help them.
Bam's hunting rifle is his last vestige of authority and a symbol of his former life. He keeps it carefully, though he has no use for it. July eventually takes possession of the rifle, asserting his control and further stripping Bam of his perceived power. This act is a turning point, highlighting the complete reversal of their roles. Later, a wild lion is spotted near the village, creating fear and an opportunity for Bam to potentially reclaim some agency by hunting it. However, the circumstances surrounding the lion's appearance and the villagers' reaction further underscore Bam's helplessness and the irrelevance of his urban skills.
A white woman, injured and disoriented, appears in the village. Her arrival sparks fear and suspicion among the villagers and the Smaleses, who worry about the implications of another white presence. She is a reminder of the violence and chaos in the outside world and a potential threat to their fragile sanctuary. Her presence highlights ongoing racial tensions and the precariousness of their situation, raising questions about her origins, intentions, and what her arrival might mean for the Smaleses' safety and their uneasy integration into July's community.
Maureen discovers letters from July to his wife, Martha, written in English, revealing he had been secretly literate all along. This revelation shatters her illusions about July and their relationship, exposing his deception and the facade he had maintained for years. She confronts him, feeling betrayed and realizing how much he had hidden his true self from them. This moment is a blow to her perceived understanding of their bond and underscores the ignorance of the Smaleses' 'liberal' perspective, which had prevented them from seeing July as a complex individual.
In the ambiguous final scene, Maureen hears an approaching vehicle. Without hesitation or a word to her family, she runs towards it, disappearing into the bush. The vehicle's occupants and their intentions are unknown. This act symbolizes her complete break from her past life, her family, and the village. It represents a desperate, almost instinctive, flight towards an unknown future, seeking either escape or a new form of captivity. The novel ends with this unresolved moment, leaving the fate of Maureen, the Smales family, and July open to interpretation, emphasizing the uncertainty of post-apartheid South Africa.
The Protagonist
Maureen's arc is one of disillusionment and a painful awakening, moving from a position of comfortable ignorance to a raw understanding of her former privilege and the racial chasm.
The Protagonist
Bam's arc is largely one of decline and emasculation, unable to adapt or find a new sense of purpose in the changed world.
The Supporting/Antagonist (shifting)
July's arc is one of empowerment and the assertion of his true self, moving from servitude to a position of quiet, yet undeniable, power.
The Supporting
Martha's arc remains largely consistent, serving as a grounding force for July and a voice of the community's natural skepticism.
The Supporting
Gina's arc shows a natural, unburdened adaptation to a new cultural environment, highlighting the plasticity of childhood.
The Supporting
Victor's arc is one of frustrated idleness and a gradual, reluctant coming to terms with his new reality.
The Supporting
Royce's arc is subtle, showing a quiet integration into the village's rhythm, less burdened by past expectations.
The Supporting
The Headman's arc is static, serving as a symbol of the enduring traditional authority of the village.
The novel explores the inversion of the traditional power dynamic between Black and white in apartheid-era South Africa. The Smaleses, once privileged employers, become dependent on their Black servant, July, for survival. This theme appears in their loss of possessions, their inability to communicate, and their reliance on July for food, shelter, and mediation. Bam's rifle, a symbol of white power, is eventually taken by July, symbolizing the ultimate shift. The Smaleses' discomfort and July's quiet assertiveness highlight the psychological impact of this reversal, forcing the white characters to confront their former privilege.
“What was the good of having a servant, if he could not be ordered?”
Gordimer dissects the superficiality of white liberalism in South Africa. The Smaleses consider themselves 'liberal' and believe they have a good relationship with July, yet they are ignorant of his true life, thoughts, and even his literacy. Maureen's shock at discovering July's hidden letters reveals her self-deception and the lack of true understanding in their employer-employee relationship. Their inability to adapt to the village, their complaints, and their clinging to outdated notions of status expose the limits of their former 'liberal' stance, proving that good intentions often masked a deeper, systemic ignorance.
“It was impossible to know what they felt; impossible to know what they thought. They were July's people.”
The novel examines how identity ties to social roles, privilege, and environment. Stripped of their context, the Smaleses struggle to maintain their sense of self. Bam, the architect, is useless; Maureen, the homemaker, has no home to manage. Their children, particularly Gina, adapt more easily, suggesting that identity is more fluid for the less encumbered. The Smaleses' inability to adapt stems from their rigid adherence to their former selves, highlighting the psychological toll of losing one's accustomed place in the world. The village forces them to confront who they are without the external markers of their former lives.
“They were not who they were, until they were with July's people.”
Language barriers and unspoken understandings are central to the novel. The Smaleses' inability to speak the local language leaves them isolated and reliant on July, underscoring their powerlessness. The novel explores the deep misunderstandings between Black and white South Africans, even within seemingly close relationships like July and the Smaleses. July's secret literacy is a symbol of this hidden life and the deliberate masking of intelligence by Black servants, revealing the chasm of knowledge and experience that separated the two groups, despite decades of proximity. This lack of genuine communication perpetuates mistrust and reinforces the characters' isolation.
“All those years she had known nothing of July's life, except for what he had chosen to tell her.”
The primary mechanism for exploring shifts in power and identity.
The most prominent plot device is the complete role reversal between the Smales family and their servant, July. This is not just a change in circumstances but a fundamental inversion of their social and economic positions. July, once subservient, becomes the protector and provider, while the Smaleses become dependent and vulnerable. This device allows Gordimer to explore the psychological impact of lost privilege and the inherent inequalities of their former relationship, forcing both parties to confront uncomfortable truths about power, race, and humanity. It exposes the artificiality of their previous social order.
A potent symbol of power, masculinity, and control.
Bam's hunting rifle serves as a critical symbol throughout the narrative. Initially, it represents his last vestige of white male authority and the capacity for violence. His reluctance to part with it, and July's eventual appropriation of it, marks a significant transfer of power and emasculation for Bam. The rifle's presence constantly reminds the Smaleses of their past life and the violence that brought them to the village. Its changing ownership underscores the complete shift in who holds the true power and means of protection in this new world, moving from colonial authority to indigenous control.
A symbol of mobility, connection to the outside world, and July's growing control.
The Smales' bakkie is initially their escape vehicle, a lifeline to their old life. However, once in the village, it becomes a symbol of their confinement and July's control. July takes possession of the keys, limiting their mobility and asserting his authority. The bakkie represents their last link to the modern world and their former freedom, but its idleness in the village underscores their entrapment and dependence. It also highlights the growing tension between July's desire to protect them and his own community's needs and suspicions.
A fragile link to the outside world and a source of both hope and anxiety.
The battery-operated radio is the Smaleses' only connection to the ongoing civil war and the fate of white South Africa. It acts as a device to maintain narrative tension by providing glimpses of the external conflict, fueling their desperate hopes for rescue or a return to normalcy. However, the often garbled and unreliable reports also emphasize their isolation and the growing irrelevance of their former world to their immediate, primitive existence. The radio symbolizes their clinging to an outdated reality and their inability to fully accept their new circumstances.
A revelation that shatters illusions and exposes deep-seated misunderstandings.
The discovery of July's secretly written letters to his wife, Martha, is a pivotal plot device. It reveals July's hidden literacy and intellectual life, shattering Maureen's long-held illusions about him and their relationship. This device serves to expose the profound ignorance and arrogance of the Smaleses' 'liberal' perspective, demonstrating how little they truly knew about the man who served them for years. It is a powerful moment of realization for Maureen, underscoring the deep chasm of misunderstanding and the carefully constructed facades that characterized black-white relations in apartheid South Africa.
“They were the children of their time, and it was a time of change.”
— Reflecting on the children's adaptation to the new, rural life.
“The whites were going to be the blacks, and the blacks were going to be the whites.”
— Amos's cynical view of the future racial power dynamic.
“They had lived by a certain order, and now that order was gone.”
— The Smales' realization that their old life structure has vanished.
“What was the good of being educated if you couldn't use it?”
— Maureen's internal struggle with her irrelevant skills in the changed world.
“The gun was the only thing that worked. It was the only thing that spoke.”
— David's growing reliance on the firearm as a symbol of power and communication.
“There was no such thing as being safe anymore, only degrees of danger.”
— The pervasive sense of insecurity felt by the characters.
“He had always been in charge, and now he was not.”
— David's struggle with his loss of authority and control.
“They were guests in their own country, and not very welcome ones.”
— The Smales' feeling of being outsiders in their homeland.
“The past was another country; they did things differently there.”
— A reflection on the irrelevance of their previous life and assumptions.
“She had lost her language, the language of her class, her race.”
— Maureen's sense of alienation and inability to communicate effectively.
“The silence was not empty; it was full of what was not said.”
— The unspoken tensions and truths between the characters.
“They were living in a time when the rules had been rewritten, or simply erased.”
— Describing the chaotic and lawless nature of their new reality.
“He knew his place, and it was not among them.”
— July's growing assertion of his own identity and distance from the Smales.
“The bush was indifferent. It didn't care who they were or what they had been.”
— The natural environment's neutrality towards human struggles.
Ready to see how well you understood this book? Take our interactive quiz with 10 questions.